Perhaps no image was more common in 19th century British albums from India than the Memorial Well at Cawnpore [Kanpur]. It was a tribute to the women and children apparently executed in unclear circumstances by rebellious Indian soldiers under the
Postcards of the tea industry were popular in the early 20th century and helped spread consumption of the product grown in northeast and South India and Ceylon [Sri Lanka]. Women and children often picked the tea leaves, and this worker, likely from
Kasauli is a cantonment hillstation not far from Shimla in Himachal Pradesh. It was founded in 1842, with a small strip of a bazaar typical of other small towns, although here originally photographed with a dramatic and welcoming diagonal.
This card
![[Karla Station]](https://www.paperjewels.org/sites/default/files/styles/square_thumbnail/public/slides/karla-station_0.jpg?itok=ktTgi9Gt "[Karla Station]")
This postcard shows a scene at the platform of Karla railway station outside Mumbai where The Ravi Varma Press was headquartered. On the platform, a barefoot man is holding a stick, another is smoking a hookah.
This image published by The Colombo Apothecaries is apparently based on an original albumen photograph taken in the 1870s or 1880s by the British photographer Charles Scowen who sold his negatives to the firm when he tried to become a planter in
Multan, although a large city and railway junction in southern Punjab, does not appear frequently on postcards.
This 16th century temple to Nandi, the sacred bull, was built by Kempe Gowda who also founded the city of Bangalore.
One of my favourite postcards by the great Colombo publisher Plate & Co., simply because the girl's stare or startled expression is so memorable. Although I used the color version in the book, this seems just as gripping. What is she looking at?
The Sacred Relic of the tooth of Buddha is venerated in Sri Lanka [Ceylon] as relic of Gautama Buddha, and is kept in a Temple of the Holy Tooth in Kandy.
[Original caption] Shalimar Garden, Lahore. These gardens were laid out in 1637 by order of Shah Jehan. They are divided into three parts on different levels. The whole extent is about three parts on different levels.
